Christian plausibility

Jesus, "Pantocrator", Hagia Sophia, Istanbul, Turkey

2 Peter 1:16-21
For Sunday, March 6, 2011
Transfiguration Sunday

Why believe Christianity is true? Isn't it just one of the great faiths along others such as Judaism, Buddhism, Islam, or Hinduism? (What's strange about this question is that we don't list Secularism as a great faith alongside these others. We're so steeped in it that we can no longer even recognize it for what it is).

The Apostle Peter gave his answer without equivocation: "We did not follow cleverly invented stories when we told you about the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty" (v. 16). The event to which Peter refers is the Transfiguration of Jesus, which is recorded for us in another of this week's readings, Matt. 17:1-9.

Matthew tells us that at one point Jesus took Peter, James, and John with him up a mountain. There Jesus was transfigured. "His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus" (Matt. 17:2-3). When referring back to this event, Peter is saying very plainly, "Look, the reason I believe is because I saw Jesus transfigured before my own eyes."

Where does that leave me? Do I need to see Jesus transfigured to believe? No, because I believe that what I'm reading here in 2nd Peter is a factual account. I believe that Jesus really did walk the earth, that he really was resurrected from the dead, and then ascended to the right hand of the Father. There are other reasons I believe too, but for me, this is the anchor of my faith.

A great conversation starter is this: "What is your philosophy of life?" Give them time to answer. Listen. Let them identify it and articulate it as best they can. (It's not the easiest question in the world to answer). Then ask them, "On what basis do you believe this?"

The irony is that if Christianity really is true, rather than a cleverly invented story, then the other great faiths, including Secularism, can't be anything but cleverly invented stories.

So whose story to believe? It's worth pondering, for the answer to this single question will direct the course of our lives.
This Sunday, Transfiguration Sunday, marks the climax of the Season of Epiphany. The Son of Man has been revealed. Now as we enter the Season of Lent we begin journeying to an even greater climax: the Son of Man dying on a cross to forgive our sins, conquer death, and give us new life.

Transfiguration Sunday

Bellini, "Transfiguration of the Christ"

2 Kings 2:1-12
For Sunday, February 22, 2009
Transfiguration Sunday

This coming Sunday is Transfiguration Sunday, the last Sunday before Lent begins. The purpose of Transfiguration Sunday is to prepare the church for the rigors of Lent by focusing attention on the holiness of Jesus Christ as revealed in his transfiguration. Lent is the forty day period prior to Easter Sunday when the church focuses on the sufferings of Jesus. Lent is a journey to the cross and then past the cross to an empty tomb.

When I was a kid I always thought Lent was a little strange. It sounded so much like lint. At the same time, my parents seemed to think it was a time to get one's spiritual lint out.

Where does the name 'Lent' come from? The short answer is that it was a lot easier to say than the alternatives. As Wikipedia notes:

In the English language, Lent was formerly referred to by the Latin term quadragesima (translation of the original Greek tessarakoste, the "fortieth day" before Easter). This nomenclature is preserved in Romance, Slavic and Celtic languages (for example, Spanish cuaresma, Portuguese quaresma, French carême, Italian quaresima, Croatian korizma, Irish Carghas, and Welsh C(a)rawys).

In the late Middle Ages, as sermons began to be given in the vernacular instead of Latin, the English word lent was adopted. This word initially simply meant spring and derives from the Germanic root for long because in the spring the days visibly lengthen.

With this bit of lint out of the way, let's return to Transfiguration Sunday. It is fitting that the first reading for Transfiguration Sunday should feature Elijah, for he along with Moses appeared next to Jesus at the Transfiguration.

There is a thread of God's redemptive purpose that runs from Moses through Elijah and on to Jesus. First, there are many similarities between Moses and Elijah (Expositor's Bible Commentary). Both men received revelations from God on Mt. Horeb. Both crossed a body of water from west to east (Moses the Red Sea and Elijah the Jordan. Both exercised profound leadership that was then inherited by worthy subordinates (Joshua and Elisha). Both had lives that ended on earth in mysterious circumstances. H. H. Rowley said, “Without Moses the religion of Yahweh . . . would never have been born. Without Elijah it would have died.”

There is then a clear connection between Elijah and Jesus. The Prophet Malachi predicted that Elijah would return before the great and terrible day of the Lord. Jesus then completed the link by indicating that the ministry of John the Baptist fulfilled Malachi’s prophecy.

One take away for me is to follow the example of Elisha, who also appears in this chapter. Elisha found a man of God, and followed him, to the point of refusing to leave. As an aspiring man of God, I am acutely aware of my need for greater men to serve as models of the faith.