Monday, October 08, 2007

the time has come

Albrecht Dürer, "Christ Among the Doctors"
1506 (150 kB); Oil on panel, 65 x 80 cm; Fundacion Coleccion Thyssen-Bornemisza, Madrid

Jeremiah 31:27-34
For Sunday, October 21, 2007 (Proper 24)

"The time is coming... " These are some of the most electric words of the Old Testament: “The time is coming when I will make a new covenant with the House of Israel and the House of Judah.” Here are three key questions important for understanding what Jeremiah is talking about:
  • What ‘time’ is he referring to?
  • What is a ‘covenant’?
  • What do the Houses of Israel and Judah represent?

One great way to answer questions like this is to read from a Bible that has cross-references. I personally like the Broadman-Holman NIV thinline Bible, because it provides these cross-references in a good contemporary English translation while still being portable.

Regarding the first question then, cross references show that Jer. 31 is quoted in Hebrews chapter 8. Hebrews is a fantastic book. It scares Christians away because it is very Jewish and contains a lot of theology. But given reasonable consideration it can be a become a personal tour guide for understanding what the Old Testament really means. Hebrews 8 makes clear that the ‘time’ Jeremiah is referring to in Jer. 31 is none other than the coming of Christ. Heb 8:7 makes this explicit in referring to the “ministry of Jesus”.

The second question then is what Jeremiah means by a ‘covenant’. A ‘covenant’ means a treaty, a pledge, an alliance of friendship, a pledge, or a constitution. In this case it a pledge of God’s commitment to an alliance of friendship with his people. The old covenant was the one God made to Abraham to bless all the peoples of the earth through him. The problem with the old covenant was that while God kept his end of the bargain, his people, did not keep up their end of the bargain. They were now divided into the separate Houses of Israel (the northern kingdom) and Judah (the southern kingdom). Both were in breach of contract, which is why the northern kingdom no longer existed and why the southern kingdom presently found itself in exile.

Now, here’s the rub (in answer to the third question above): wasn’t Jesus' covenant for the church as opposed to being for the Jewish people? Yes and no. Yes, the new covenant was for the church but it was intended also for the Jewish people. The new covenant was always meant for the entire people of God, both Jew and non-Jew (Gentile). The author of Hebrews makes this clear as he carries his reflection on Jeremiah right through to Hebrews chapter 12, 22,23:

But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven.

There are angels singing with joy in heaven this very day because of the many people whose lives are written in the book of life in heaven. The time therefore is not still coming: it has come already! This is a clarion call to live fully committed lives that proclaim the grace and glory of the gospel with everything we say and do.

Saturday, October 06, 2007

can anyone be glorious?

President of Turkmenistan, Saparmyrat Niyazov, a.k.a. "The Great Turkmenbashi"
Psalm 66:1-12
For Sunday, October 14, 2007 (Proper 23)
In today's secular, cynical, and egalitarian world can anyone truly be 'glorious'? This Psalm begins by encouraging God's people to "shout joyful praises" and to "sing the glories of his name". I sense a stale danish coming on. My mind begins to wander to what I've heard about a certain Central Asian dictator with a remarkably positive self-image.

Yet what if someone really was glorious? "His name is glorious... his deeds are awesome... he rules forever by his power." The Bible claims there is such a being: the one true God. He created this earth as a marvelous place for us, and despite its defacement, its wonder endures. This God promised to bless all the peoples of the earth through a single man named Abraham, and to this day, he remains committed to this promise, as evidenced by a global church that while flawed, remains humanity's last and only hope. Empires have come and gone, and while the most powerful ever currently bestrides the earth, the American empire, its power is nothing compared to what the one true God could do in an instant of his choosing.

Psalm 66 closes, "We went through fire and flood but you brought us to a place of abundance." There is a place of abundance available for each of us today: it is the gospel, with Christ at its center. Call on the name of the Lord, be forgiven, and be saved. God is glorious indeed.

redemptive punishment

Vincent Van Gogh, "Flower Beds in Holland"
1883 (150 Kb); 48.9 x 66 cm


Jeremiah 29:1,4-7
For Sunday, October 14, 2007 (Proper 23)

The Babylonian exile was indeed punishment for sinful disobedience. Yet in God's economy punishment is never an end in itself. It's end is rather to disabuse wayward believers of their misperceptions that they might find their way back into covenant blessing. This is why in writing to the exiles in Babylon Jeremiah didn't say, "Boy, you've really done it this time." Rather, he wrote, "Don't lose hope. Continue to live your lives. Find homes, marry, and raise your families."

Jeremiah also encourages the exiles to engage their communities: "As they prosper, so will you prosper." They were to be involved in Babylonian civic affairs: in politics, on school boards, in voluntary associations. Principled cooperation with the powers that be often leads to better outcomes than subversion (a lesson that has apparently not yet reached Wazhiristan).

Now wait a minute, you might say, what then about the American revolution. What happened to principled cooperation with the British. A reasonable response might be that principled cooperation was tried and found wanting. This is the essential argument of the Declaration of Independence.

So what then of all of this for my life? Have you ever faced exile in your life? Maybe due to circumstance, maybe due to rebellion, or whatever... Don't lose hope. Find a home, marry, and raise your family. God nevertheless has plans to bless you.